Concept of New Media Communities

Sunday, 3 July 2016


Discuss the concept of new media communities


SCHOOL OF INFORMATION SCIENCES
DEPARTMENT OF INFORMATION SCIENCES
GROUP TWO II


    
Introduction

New media communities refer to places on the web where people can find and then electronically “talk” to others with similar interests but are not physically bound together. These communities brought together forms a network society. Therefore, for one to understand the communities, you also need to understand the network society.
Community is a group of people living in the same place or having a particular characteristic in common (oxford dictionary).
New media community is places on the web where people can find and then electronically “talk” to others with similar interests but are not physically bound together. It is similar to the virtual community. People can form communities such as the twitter community, Facebook community with all having a common interest of social interaction. Communities form a network society.
Society is the aggregate of people living together in a more or less ordered community and having shared customs, laws and organizations (oxford dictionary).
Network society is a society whose social structure is made up of networks powered by micro-electronics-based information and communications technologies.' As Castells shows in his book, historically, there have always been social networks: the key factor that distinguishes the network society is that the use of ICTs helps to create and sustain far-flung networks in which new kinds of social relationships are created (Manuel Castells, 2004 p. 3).

Core attributes of new media communities

·         A shared goal, interest, need, or activity which is the primary reason for belonging to the community; 
·         Repeated, active participation, and often, intense interactions, strong emotional ties, and shared activities among participants; 
·         Access to shared resources, and policies determining the access to those resources;
·         Reciprocity of information, support, and services among members; 
·         Shared context of social conventions, language, and protocols.
Some people view new media communities as a form of online citizenship and that it helps build confidence and reach out for others and communicate with them .and that it is substitute for offline communities and friendship which is unhealthy for the individual and offline communities. Although new media communities can be fun, there is no real commitment on some of them.  Hence new media communities mean unity and support but perhaps no commitment. New media communities provide utility in public life for people with issue of isolation.

Formation on new media communities

In determining how new media communities are formed, a social network analysis is used. It provides a vocabulary and set of techniques for examining interaction patterns between people and has proven useful for studying health (e.g. how relationships are maintained without physical co-presence, and the development of new, health care-related online networks.
diagram above shows how new media communities are formed






video : https://youtu.be/tLF5J8Y5zyg?t=10

The basic principles of social network analysis are derived from graph theory and consider actors (e.g. people, organizations) as nodes in a network, connected by relations (what they do with each other, e.g., provide new information, emotional support, resources, and/or services) that form interpersonal ties. The nature and variety of relations define the kind of relationship between actors, such as an acquaintanceship, friendship, learning, or work relationship. Research has shown that the closer the relationship, the more different types of exchanges are maintained and the more important these exchanges are for the individuals; close personal relationships also demonstrate a higher level of intimacy and self-disclosure. Such ties are strong ties, and pairs who are strongly tied are more motivated to share their resources with each other. These pairs also turn out to be more like each other (more homophilous), with the result that they tend to know and associate with similar others. Weak ties, by contrast, are less motivated to share their resources but are more likely to have access to resources different from each other because they do not share similar habits, circles of friends, etc. Pairwise relationships build into the social networks that are recognized as cliques,groups, and communities.
·         Network  representation of a  New media community




TYPES OF NEW MEDIA COMMUNITIES

           Distributed Communities-Utopians

Gochenour (2006), states that as long as humans communicate, they form communities. Community, from this standpoint, is contingent on communication.
Inside the huge community of Internet users, inside this new environment, a natural process of differentiation occurs and new beings are born. They form structures, they try to organize themselves and, the same as in the living world, they survive or not, and have a longer or a shorter life. Sometimes, the initial goal set by the creators of a community is modified, in time, by the citizens of that community: e.g. a local dating website may turn into a giant social network, or a small community of knowledge may turn into a major information source, class WhatsApp group turned into platform for discussing football.
Secondly, Gochenour (2006), talks about an important shift. In the typical experience of online community, rather than turning to the internet to become members of specifically new media community, they were using it as infrastructure to communicate with a geographically distributed network of friends and family”. A distributed network has a grid-like structure, and all the points in that structure are nodal subjects. If you eliminate some nodal points that does not mean that a part of the structure remains unconnected to the other. The network can always re-arrange things in a convenient manner. My Facebook profile, for instance, includes friends (the large majorities are Kenyans) that live across the world. Every nodal subject has a network of his own, and thus we have a distributed community. Facebook is a network of networks, and when you enter such a network (when you stop at a nodal point) you are connected to a lot of other nodal points.Surfing Facebook gives the feeling of one going not just to a place; you enter a huge and developing network of networks, a huge distributed community

Thirdly, Gochenour talks about “movement towards action” and community rights. People can associate themselves online, create discussion forums, make statements, take initiatives, create political structures, argue on blogs and set up “in real life” meetings. New media communities can also be seen as a starting point for all the “real” actions that we know: for instance, a virtual community could end up as a classical political party or a forum for helping needy people like those with cancer. Distributed communities have a better potential to take things further (as in democratic debates, for example) than that of centralized networks and decentralized networks.
*Distributed community

                      Functional Communities

People decide to be apart of these communities in order to satisfy their needs, desires, to get information, to find out what is trending.This functional dimension can be commercial, entertainment, business, career and self-improvement, health, knowledge or even political. These communities do have a meaning for those entering them. 

One individual can adhere to multiple communities, a lot of groups are formed, and everything is just very dynamic. Many scholars have argued that in the case of New Media, we have weak ties, and that the real phenomenon is network individualism not community. The analysis of the functional dimension, dystopians could say, reveals the fact that people decide to enter the virtual communities only for individual /selfish reasons. And that they use them mainly when they need them.

Utopians could counter-attack by saying that not all the members in a community have the network individualism kind of behavior. Also, utopians can point to the fact that online communities have helped the existing/real/offline groups organize themselves and, in many cases, new offline communities were born .Functionally , virtual communities can support the offline communities, they can be a tool to preserve or improve the offline communities (the case with local online newspapers, for instance).

(Fernback, 2007: 51), More individualistic behaviors can, in time, give way to real participation, solidarity and strong ties: some driver that entered an online community in order to get discounts from fellow members that sell car parts may turn into an active member that attends all the car shows in which his club/community is involved or an individual who get into twitter to check trending events can become an active participants by providing comments to such tweets.

3            Diluted Communities

For the deeper questions of life, most of them are not answered online and that what happens through New Media leads to the formation of some sort of communities, that’s not enough. He argues that the community metaphor has a limit. It does not matter its offline or online. Oppressiveness can be a problem either online or offline. Some internet users “cyber bully” and may cause others to leave online communities because they feel attacked, marginalized or humiliated. This metaphor is one of the fellowships, respect and tolerance but these qualities only describe a fraction of culturally understood ideas about a community (Fernback, 2007: 61).

There is an issue about private and public life in new media hence Dystopians argue that people seeking for social intimacy is delusive and nostalgic. The use of the word community is abusive and that what happens online is social interaction and the best description is diluted form of community in which few characteristic of the old traditional community are present. The fluidity and flexibility features of the internet allow people to join and leave new media community at every moment. And that the aftermath of leaving the community except for cases of corporate communication is not big deal as compared to leaving a physical community. And something happening in the network may turn out to be individualism and really a community issue.

The easiness of joining and leaving is a proof of a diluted form of a community. Fernback recommends that it’s important to think of this aspect of new media   in terms of commitment rather than as a community(how it is formed, how it is manifested in the case of online and offline relationships.

Jakob Nielsen 90-9-1 rule on new media communities:

  • 90% of users are lurkers: people who just read or observe but don’t contribute. These are typically the people that read but never comment.
  • 9% of users contribute from time to time. They leave comments on blogs or participate actively in a community but it’s rather seldom.
  • 1% of users participates a lot and account for most of the contributions. In social media, this is often the group where influencers and thought leaders can be found
  •  
Different members in a given community




Benefits of new media communities

1.      Enhance communication by providing ubiquitous cheap (mostly free) and fast communication. They provide file sharing, public access services, voice chat facilities, audio and video conferencing, virtual reality experience (e.g., active worlds chat).

2.      Can help establish a leading brand, increase barriers to entry by developing critical mass, raise interest among customers for available products and services, help business benefit from word-of-mouth experiences and become advertising, sales & distribution vehicle thus allowing the organizations to develop a more responsive CRM strategy

3.      Offer member-customers reduced search costs, access to a broad range of information from fellow customers, economic benefits like special price, customized offers and better services. A sponsor benefits from reduced search costs, access to target group with known preferences, and a global reach.

      Knowledge exchange. Individuals can either give information (by posting conversations) or get information (browsing or soliciting information by posting questions or comments)
      Can contribute to learning by stimulating continued learning and nurturing a sense of fellowship and identity, thereby distinguishing themselves from the temporary spaces of a virtual classroom. New media communities provide educational institutions the ability to enhance the learning process by improving access: to special simulations and demonstrations; to a variety of knowledge databases and experts; to continuous contact with those who can contribute to the learning process and to moments for better exploration & utilization of learned material

Conclusion

From the research, it is evident that while some authors believe in the concept of formation of new media communities, others are still not for the idea. However, it is true that these communities, just like the traditional communities are helpful to online users and which makes more people form  a network for communication.
References

Bakardjieva. M. (2003), “Virtual Togetherness: an Everyday-life Perspective”, in Media, Culture & Society, vol. 25, no. 3, pp. 291-313.

Fernback, J (2007). Beyond the diluted community concept: a symbolic interactionist perspective on online social relations in New Media and Society, vol. 9, no. 1, pp. 49-69.

Gochenour, P. H. (2006). Distributed communities and nodal subjects in New Media and Society. vol. 8 (1), pp. 33-51.

Gradinaru, C.(nd). The Potential Role of New Media in the   Creation of Communities. Retrieved from http://www.fssp.uaic.ro/argumentum/numarul%209/07_Gradinaru_tehno.pdf

Kolb, D G. (2008).Exploring the Metaphor of Connectivity: Attributes, Dimensions and Duality in Organization Studies.29: 127-144.

Manovich, L (2001). The Language of New Media.MIT Press, Cambridge. 
Manuel castell.Network society.Retrieved from https://youtu.be/tLF5J8Y5zyg?t=10

Oxford dictionary (2016) Oxford University Press.



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